Come worship with us at Kossuth this Sunday

    Elders' Blog - Entries from October 2017

    Home - Resources - Elders' Blog - Elders' Blog - Entries from October 2017
    WedWednesdayOctOctober11th2017 A New Emphasis
    byDrew Humphrey Tagged Events Mission Missions 1 comments Add comment

    If you’re a Kossuth old-timer, you may have noticed a typo in your bulletin this past week. By now, you’re used to our October tradition of Missions Emphasis, when we devote two consecutive weeks to exploring our global responsibility as a local church. But last week’s bulletin contained an apparently erroneous announcement about an upcoming Mission Emphasis—without the “s.” What’s the deal with that? Did our proofreading department take the week off or something?

    Well, I’m happy to report to you that it was not a typo. (Our proofreeding deppartment is as vigilaant and hard-wroking as ever.) As it turns out, the “s” was deliberately omitted. And that little omission represents an intentional development in our theology.

    In modern parlance, the term “missions” has often taken on a fairly narrow meaning. It tends to be associated primarily with paid workers who move somewhere far away to tell people about Jesus and start new churches. And while that is an important and biblically-mandated part of what the church is called to do, it’s still only a slice of something bigger. And that something bigger is mission—what Christopher Wright describes as “our committed participation as God’s people, at God’s invitation and command, in God’s own mission within the history of God’s world for the redemption of God’s creation” (The Mission of God).

    One letter may not seem all that significant. But it is. Michael Goheen helps us appreciate this fact: “Mission is the whole task of the church as it is sent into the world to bear witness to the good news. As such mission is literally a perspective on all of life: the whole life of God's people both as a gathered and a scattered community bears witness to the lordship of Jesus Christ over the entirety of human affairs. Missions is one part of this bigger role that the church plays in God's story” (A Light to the Nations). In other words, missions is a subset of mission. So in moving from an emphasis on missions to an emphasis on mission, we’re seeking to embrace a holistic call upon us that involves each and every Christian.

    That’s why this year’s Mission Emphasis theme is “Near & Far.” During these two weeks, I’m hoping that we’ll get used to some new terminology and have our horizons expanded to embrace the reality that all of us—whether pastor, janitor, teacher, mechanic, or missionary—are equally invited to be participants in the mission of God in this world.

    This shift in emphasis might concern you. It might cause you to ask, “Does this mean we’re not going to be as passionate about global missions as we once were?”

    The answer to this question is a resounding, “No.” In emphasizing mission, we’re not backing away from missions in any way whatsoever. Quite the opposite.

    When my wife and I found out we were going to have a second child, our first was just nine months old at the time and I was still in shock from adjusting to entirely new dimensions of love. This little girl had filled my heart to the bursting point. And so to find out that another one was on the way scared me. “How could I possibly love another little human being as much as I love the first one?” I thought. Surely I had no more capacity in my already-full heart for another child!

    But then our second daughter was born, and I realized within about 10 seconds that parental love isn’t a zero-sum game. It has a strange way of multiplying and growing. I looked at my newborn baby, my eyes filled with tears, and I realized that I loved her. Really, really loved her. And then I went out to the waiting room to announce the big news to our oldest daughter. I gave her a big hug, and in doing so, I realized that I still loved her, too. A lot. Maybe even more than before.

    When we say that we’re going to emphasize mission­—both near and far—we’re not suggesting that we need to back off one in order to accentuate the other. Rather, our desire is that our hearts will be expanded and stirred to embrace both aspects of God’s mission with ever-increasing devotion. To quote Michael Goheen again: “As the church develops a vision for and begins to become involved in missions to the ends of the earth, the more likely it is that that church will also be a missional church near to home. Missions has the potential to revitalize a missional vision for the whole world, including the neighborhood.”

    Near and far. Both are vital. Both are integral components of God’s mission. And both will be set before us the next two Sundays as we seek to be obedient participants in that mission. Join us!

    ThuThursdayOctOctober5th2017 The Peril of Forgiveness
    byDan Dillon Tagged Forgiveness Pride 0 comments Add comment

    It would seem obvious that forgiveness, both the giving and the receiving of it, is hard. It is hard to give it because, after all, you are being asked to give up something you deserve. You deserve to be angry when someone insults you. Receiving forgiveness is hard, too, because you have to admit you are in the wrong and you are at fault.

    But the title of this blog is not The Difficulty of Forgiveness, but The Peril of Forgiveness. How can forgiveness be perilous?

    I was reading a humorous cartoon that made a passing reference to the “nine steps of forgiveness.” I was curious. What were the steps? Have I been missing something? I went looking on the web. (Where else?)

    The site I found didn’t appear to be Christian, but it offered what seems to be some good advice: “Forgiveness does not necessarily mean reconciliation with the person that hurt you, or condoning of their action…. Get the right perspective on what is happening. Recognize that your primary distress is coming from the hurt feelings, thoughts and physical upset you are suffering now, not what offended you or hurt you two minutes – or ten years – ago…. Give up expecting things from other people.”

    But then it concluded with this: “Remember that a life well lived is your best revenge…. Forgiveness is about personal power. Amend your grievance story to remind you of the heroic choice to forgive.”

    This advice is perilous. If forgiveness is about revenge or personal power or being a hero, it is all about asserting one’s superiority over another person. The source of forgiveness is our own strength. The world calls this “empowerment.” The Bible gives it a better name: Pride. Pride elevates self above everyone else, including God.

    The Christian’s basis for forgiving others is that we have been forgiven by God through Jesus Christ. I am not wonderful. He is wonderful. I am not self-empowered. He is empowering. He is the only true and lasting source of forgiveness. All others are counterfeits.

    Even though we may understand the Christian basis for forgiveness, the world’s way can sneak in. Satan would be delighted to have us seem to be more forgiving, if he can increase our pride. “Look how I have grown. I have learned to forgive. I am a good, wonderful, self-empowered person. I am superior because I have forgiven them.”

    So here’s the practical question: When you forgive someone, what is your opinion of yourself? Are you thinking, “I am a better than others because I forgive?” Or are you thinking, “Father, forgive me my trespasses as I forgive others”? 

    Elders' BlogConnecting. Informing. Shepherding. Teaching.by